The initiatives are left to the loosely grouped novice activists.
No organized entity is taking initiatives but occupied with endless consultations and meetings.
The blame rests on the weakness of the traditional opposition, and other new entities that didn’t provide leadership to the confused newcomers. Unusually, they lack dedication and keep jumping from one group to another, to wherever the dancing party is noisier. They are full of loose cannons, unrestrained individuals, neither by the self or the group or an organization. There are many members and organizations with no clear goals or accountable leaders. And there is lack of a code of conduct that everyone must abide to before being accepted as an ally. There seems to be lack of awareness of the gist of activism, diplomacy, and politics. Unfortunately, the culprit is the failure of Eritreans to create robust disciplined organizations but hypocritical mobs and bigoted emotional crowds are in abundance.
They shouldn’t be allowed to continually embarrass the genuine justice seekers. These types are a liability to any struggle and must be restrained if they fail to straighten up and change their behavior. Someone who lambasts entire regions and sects simply because he had a fight with an individual of his quality in Facebook, screams insulting “these Christians, these Muslims, these Catholics, Pentecostals, or Protestants’”. A just cause doesn’t need indecent elements to make a point because it can stand on its own, provided there are enough fine people who have the interest of Eritrea and its people at heart. I do not tolerate or believe that the attitudes of the fascists, the vulgar Skunis and Wedini types (Vagabonds and rascals) including the plain stupid cannot represent the Eritrean struggle for freedom and justice. And not all was gloomy as many thought, there was a moment of joy where I danced enough to last me for two years. But thanks to social media, I did observe footprint of some action. In the last episode (Negarit 186) explained that I thought I visited Gissen though I didn’t I mistook the city for Giesing which I visited. Otherwise, as Ibn Khaldun wrote, it’s “ following ancient customs and traditions does not mean that the dead are alive, but the living are dead.” The region still suffers from the millennia-old mythology. Things never change in the South, the historical inter-Habesha rivalry rages on, since 1270–the ascension to power of the so-called Solomonic dynasty. I have been reading some books and trying to see the difference between the traditional Tigray and Amhara perspectives of ending Eritrean independence and swallowing it. Posted on Septemby Saleh "Gadi" Johar in Videos 0 Comments
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